Grinning from ear to ear and very excited to be back, I have just arrived in the UK to grey skies and a damp Monday morning having been away for about 5 months. Time to reflect on what an amazing journey I have been on in that time, and perhaps what kind of journey you have been on too….
It has been about 8 weeks since I finished my Vipassana meditation where I spent over 10 hours meditating in silence each day and the other 14 hours not speaking, reading, writing or even allowed to look into other people’s eyes….

Meditating 10 hours a day!
You might be wondering then, what on earth I actually got up to and how that journey has affected me now that I am back in the UK. Read on to find out….
Day seven and I am all set to go – I’m fully committed – only three days left to go out of ten days in total silence, showing me Buddha’s path to enlightenment and liberation. Little did I know that when I decided to go on this experience, but I am here now and committed to finishing my stint!
And to be fair with six days behind me and only 4 days to go, it’s a walk in the park now, the final furlong! This is going to be great, having had a pretty tough time of it for six days, I’ve have had my breakthrough and I am committed to writing my book. It’s all good… I have even found that by sitting on my knees with my feet tucked behind me while meditating, I can sit still for over an hour without too much discomfort and without my back going into spasm. I’m not yet sure that I can do this for 10 hours a day, but it beats sitting in a half-baked backbreaking lotus position which I simply couldn’t handle with two crushed vertebrae in my spine.
So feeling rather confident and puffed up like a plump robin, I find myself sitting for 45 minutes after lunch when the teacher calls me up to the front of the dhamma hall as he does with most people to check they are doing things correctly. I get up and start walking towards him and notice that something’s not quite right. But before I know it my head hits the ground and I crumple into a pile on the floor. I don’t really know what happened so my natural instinct is to pull myself back up and start walking again. I collapse again. Only this time I don’t get up. The commands simply aren’t getting through to my lower body, I have two dead legs. Waking most people out of their deep trance, I realize I have caused an imbalance in the otherwise equinamous vibe of the afternoon’s meditation session so I slowly drag myself to the front of the room with my legs trailing like a leper’s behind me.
I sat there feeling slightly embarrassed, in pain and hopeless as the teacher completely dismissed the incident and instead checked to see if I was meditating correctly. He didn’t acknowledge that anything out of the ordinary had occurred and so I figured whatever did just happen couldn’t be that serious or injurious to my health. Now that is equinomous… model that!! After a few words from the teacher and reciprocating nods of the head from me, I quietly limped back to my matt and sat back in the same position with my feet tucked behind me. Within moments I realized that there was something adrift; all was not well. I slowly got to my feet and hobbled to the back of the room and then left the hall to journey once again to my home, this time hopping on one foot.
Oh dear, it would appear I did some serious damage to my foot. The rest of the day I am confined to my bed trying to make sense of what happened and more to the point trying to assess the severity or damage. Have I broken my foot or is it just badly sprained? Lying there feeling sorry myself, I eventually let go of what was happening to me and simply became aware of my feelings, aware of my foot, aware my unconscious mind, my untamed mind taking me on this journey.
Then as the afternoon passed I started to become frustrated and wonder what I was missing out on; the experience, the journey, the enlightenment that the others were having that I was missing out on.
After a few of hours of completely unequanimous behaviour I decide I can just hop my way to the finish line and I made my way to the meditation hall. I began to meditate again. The last two or three days were as usual challenging but also rewarding as I slowly began to accept and understand the teachings of Buddha and the universal laws of nature that were in those teachings.
To be honest, there’s nothing that profound or especially enlightening, or even that challenging in the teachings. They are to me and I believe most people common sense. It is not some religion, doctrine or dogma but an understanding of the universal laws of nature.
The meditation technique works on a practical basis by scanning the body for sensations and then ensuring our conscious minds do not react with craving or aversion to those sensations. How that works on an unconscious level I pretty much understand – reprogramming the mind to not react to physical sensations or anchors which otherwise would trigger certain behaviors, but I have not experienced a fundamental transformation by meditating in that way for just 10 days. Having said that I am much more mindful and centred these days, but that may well have as much to do with the amazing and enlightening journey I have been on these last five months as the 10 day Vipassana meditation.
In NLP terms the process is to me like collapsing anchors at an unconscious level. I’m just not sure that I want to turn into a monk and spend my life meditating two hours a day or more in order to collapse craving or aversion anchors. And I do not like the idea that apparently once you commit to the path of Vipassana meditation you cannot and should not look into other disciplines. Apparently this is so you can truly master the technique. I have no doubt that it works for many people. It is similar in my quest in becoming a real master in NLP, to commit to one discipline and become a master in that rather than a jack of all trades. But paradoxically NLP encourages us, even requires that we explore, model and learn from other disciplines and people. It is the pursuit of excellence, or a commitment to a process of modeling excellence that is so much more flexible and I believe powerful than Vipassana. With Vipassana meditation I can’t get immediate changes in others. With NLP I can.
Either way it was a very challenging, enlightening and profound experience and I would recommend others to go on that journey if only to explore the edges of your boundaries and comfort zone and experience an extended period of reprogramming your mind to just BE. I think the journey enlightens us to another way of being. One where we can remain equanimous or perfectly balanced no mater what is going on around us. Now tell me someone who wouldn’t want that with all that is going on in the world right now?! As usual, knowing something and living it are two very different things; I think the idea behind Vipassana is to live and experience that equanimity or balance on a consistent basis so that it becomes a deeply ingrained way of being.
So as I sit here watching the drizzle fall from the grey London skies outside, I am reminded of what a wonderfully enriching journey I have been on these last few months and how no matter what does or doesn’t work with Vipassana meditation techniques the principles and underlying psychology behind the technique is useful for all of us to keep in mind. With so much going on in today’s busy world and with so many challenges around us, it is perhaps more important than ever to remain in our flow, not craving or averse to any experience or emotion but in stead to be really present, alive and open to the Universe and all the wonders it has to offer.
“Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death.” Anais Nin
And on that note, I will leave you to enjoy the sunshine that has just emerged through the grey and apparently impenetrable clouds, as it always does!
Until next time…